
Hanna Lozovyk-Zavadskaya
Biography
Voice from the Underground | Testimony of Hanna Lozov'yuk-Zavadskaya

З приватного архіву Ростислава Лозовюка.

З приватного архіву Ростислава Лозовюка.

З приватного архіву Ростислава Лозовюка.

Паутовка, Омська область.
Фонди ДІКЗ м. Дубна.

Паутовка, Омська область, 1956 р.
Фонди ДІКЗ м. Дубна

Фонди ДІКЗ м. Дубна.

Паутовка, Омська область
Фонди ДІКЗ м. Дубна.

Омська область, бл. 1955 р.
Фонди ДІКЗ м. Дубна.

Паутовка, Омська область, 1955 р.
Фонди ДІКЗ м. Дубна.

1940-ві рр.
Фонди ДІКЗ м. Дубна.

Паутовка, Омська область, бл. 1955 р.
Фонди ДІКЗ м. Дубна.

Початок 1950-х рр.
Фонди ДІКЗ м. Дубна.

Паутовка, Омська обл., 1956 р.
Фонди ДІКЗ м. Дубна.

Омська обл., 1950-ті рр.
Фонди ДІКЗ м. Дубна.

1950-ті рр., місце не встановлено.
Фонди ДІКЗ м. Дубна.

Омська обл., 1950-ті рр.
Фонди ДІКЗ м. Дубна.

1940-ві рр., місце не встановлено.
Фонди ДІКЗ м. Дубна.

Омська обл., 1950-ті рр.
Фонди ДІКЗ м. Дубна.

Омська обл., 1950-ті рр.
Фонди ДІКЗ м. Дубна.

1948 р.
Про підтвердження вироку Воєнного трибуналу Рівненської області від 2 грудня 1947 р. щодо Ганни Лозов’юк-Завадської та зазначення місця відбування покарання — Іркутська обл., м. Тайшет.
Джерело: Галузевий державний архів Служби безпеки України, м. Рівне.

7 серпня 1947 р., м. Здолбунів.
Документ про обрання запобіжного заходу у справі за звинуваченням у приналежності до ОУН.
Джерело: Галузевий державний архів Служби безпеки України, м. Рівне.

1
An educator who became a participant in the liberation movement
Hanna Lozov'yuk-Zavadskaya was born in the village of Zdovbytsya in the Rivne region. She worked as a primary school teacher, but the events of World War II changed her life. During the occupation, she joined the underground Organization of Ukrainian Nationalists, where, under the pseudonyms “Ira” and “Ruta,” she organized a women's network, collected aid for the UPA, and distributed leaflets and literature. Her activities became an example of the active participation of women in the liberation movement, who took on not only domestic but also organizational responsibilities.
2
Arrest, torture, and years in the Gulag
In August 1947, Hanna was arrested in Zdolbuniv, where the district department of the USSR Ministry of Internal Affairs was located at the time. In the same building where the museum is located today, she endured her first interrogations and torture.
A military tribunal sentenced her to 10 years in a labor camp. After passing through the Kharkiv transit prison, Hanna was sent to the Ozerny camp in the Irkutsk region, where she worked in a logging camp. These years were a trial that she managed to survive thanks to her resilience, education, and belief in justice.
3
Return, rehabilitation, and testimony for history
After her release in 1956, Hanna reunited with her husband and son in Siberia, and later returned to Volhynia. In the 1990s, she recorded her memoirs, which became one of the few female testimonies about Soviet repression.
In 1992, Hanna was officially rehabilitated. Her story is not only about personal courage, but also about restoring the voice of Ukrainian women who went through repression and were able to bring the truth back into the public sphere.
Hanna Lozov'yuk-Zavadskaya (née Zavadskaya) was born on November 26, 1921, in the village of Zdovbytsya (now Rivne District, Rivne Region) into a rural family. Her father, Pylyp Zavadsky, came from the neighboring village of Pyatigory, and her mother, Onysia (née Soltis), came from Zdovbytsia. The family had many children: Hanna had an older brother, Leonid, a younger sister, Valentina, and brothers Pavlo and Vitalii. The family was distinguished by its hard work and unity—they lived on their own farmstead near the village, ran the farm without hired hands, built a solid house, and cultivated the land on their own. Raised in a patriotic spirit, some of her brothers and sisters later joined the liberation movement and demonstrated their loyalty to the idea of a free Ukraine, for which the Zavadsky family suffered Soviet repression. In particular, Anna's younger sister, Valentina Zavadskaya, was arrested in 1945 and sentenced to 10 years in the Gulag camps for her connections with the underground.
Hanna's childhood and teenage years fell during the interwar period under Polish rule, which determined her early education. She graduated from the local school (seven years) in her native Zdovbytsia, after which she chose to pursue a career in teaching. During the late 1930s, she studied at a teacher training college in Ostroh and later at the Kremenets Pedagogical Institute, obtaining a teaching qualification. Thus, by the time World War II began, Zavadskaya already had a professional education that allowed her to work independently in a school.
Teaching became her calling. After the Soviet occupation of Western Ukraine in 1939, she took the retraining courses required to work under the new regime and was assigned to a primary school in the village of Nosovytsia near Dubno. During the German occupation, Hanna Zavadskaya taught at the school in Zdovbytsia for some time. Contemporaries recalled that she was an extremely dedicated teacher: her students loved her, and parents wanted to send their children to her class. She worked at the school with her colleague Igor Lozov'yuk, who was then the school's principal. The young teachers became close and planned to marry in the summer of 1941, but their plans were interrupted by the war: in May 1941, Igor was drafted into the Red Army, and the connection between them was severed for a long time. Only after the war ended, in 1946, did he return, and Hanna, who had been waiting for him all this time, finally married him. The couple had a son, Rostislav (1947). But their family happiness was overshadowed by the political situation: Hanna's active involvement in the OUN underground made her a target for the Soviet authorities.
During the German occupation of Volhynia, Hanna Zavadskaya joined the underground Organization of Ukrainian Nationalists (OUN). According to her own recollections, the decisive moment came in the summer of 1942 when she met her school friend Valentina Avramchuk, known as “Barvinok” and “Rosa,” who urged her to join the underground struggle. Avramchuk explained that the OUN was going deep underground, the Ukrainian Insurgent Army (UPA) was being formed, and that Ukrainian girls should devote all their energies to helping the liberation movement. Influenced by these arguments, 21-year-old Hanna agreed to help the OUN and soon became part of the women's underground network. She began her activities as a liaison (station) for the OUN in her native village. She was tasked with organizing other girls for clandestine work: collecting food and clothing for UPA rebels and distributing underground literature. At first, Hanna was given the code name “Ira.” Under this pseudonym, she personally visited farms in the surrounding villages for several months, collecting food and clothing, which she took to her home and passed on to Valentina Avramchuk. At the same time, she involved other young women (for example, Lyubov Demchyshyna) to cover a larger territory. At the end of 1942, the network had grown, and Avramchuk informed Hanna that she was now appointed sub-district leader of the OUN women's network (in fact, the leader of the underground in several villages). With this elevated role, Hanna took on a new pseudonym, “Ruta.” As a sub-district leader, she conducted briefings for the station commanders in her district, communicated the OUN's political line to them, received Ukrainian literature from the district leader, and distributed it throughout the villages. Under her leadership, the leaders of the surrounding villages also prepared food supplies for the rebels for the winter. Hanna Zavadskaya's activities as an underground activist coincided with a key period in the national liberation struggle. In the summer of 1943, when her participation in the OUN had already become significant, a full-scale partisan struggle of the UPA against the Nazis and Polish armed formations was unfolding in Volhynia. With the arrival of the Red Army in 1944 and the establishment of Soviet power, the OUN underground continued its resistance, now against the Soviet regime. The women's network, to which Zavadskaya belonged, operated clandestinely, performing support functions for the insurgents, but with no less danger to their lives. According to historians' estimates, in the 1940s, thousands of Ukrainian women were involved in the OUN and UPA – about 10% Women made up a big part of the underground. They did all sorts of stuff: they were messengers and couriers, spies, nurses, propagandists, housekeepers, and more. Hanna Zavadskaya was one such woman, whose duties included communication (liaising between the underground and the local population), supplying food and clothing, and distributing propaganda materials. Her underground work continued even after the return of Soviet power, despite the mortal danger: Zavadskaya was aware that she could be exposed at any moment, but she continued to support the underground until her arrest in 1947.
After World War II, Soviet punitive authorities launched massive operations to eliminate the nationalist underground in Western Ukraine. Hanna Lozov'yuk-Zavadskaya was one of thousands who suffered repression during this period. She was arrested on August 7, 1947, in the middle of the night, at her parents' house in a village near Zdovbytsia. At that time, she was living there with her husband and parents; her son was only two months old. In her memoirs, Hanna describes the dramatic circumstances of her arrest. Around midnight, armed men surrounded the house—as it turned out, they were an operational group from the MGB (Ministry of State Security). At first, the family did not open the door, thinking that they were bandits (after all, in the post-war chaos, there were attacks by criminal gangs). Her father even fired a warning shot from the rifle he had been given for self-defense. The MGB agents waited until morning, and as soon as it was light, they broke into the house. The team leader ordered not to take the baby with them, assuring them that “they will only question the mother, and she will return home.” Despite the parents' despair, there were no other options: Hanna fed and kissed her son for the last time and left the house accompanied by an escort. As it turned out, the separation lasted nine long years. At first, the arrested woman was held in a pre-trial detention cell of the Zdolbuniv District Department of the Ministry of State Security (now the Oleg Tyschenko Local History Museum in Zdolbuniv). The conditions there were extremely harsh: she was thrown into a cramped cell without a bed—only a tiny barred opening at the top let in a little light. Exhausted from childbirth, Hanna suffered not only from anxiety for her baby, but also from physical pain: on the first day, her breasts swelled from the arrival of milk (since she had abruptly stopped breastfeeding), and milk flowed right into the cell. In the evening, barely alive from excitement and pain, she fell asleep on the floor for the first time – but the interrogations began that night. The methods of the Soviet investigation were cruel. The MGB investigators used a classic set of psychological and physical torture: repeated night interrogations, sleep deprivation, threats, and beatings. “They didn't let us sleep during the day, and at night they took us for interrogation,” Anna recalls. “As soon as you closed your eyes, a guard would rush in and shout, ‘No sleeping!’” Such prolonged sleep deprivation quickly exhausted her. An investigator named Akimov used direct violence: “He stood over me and kept urging me: ‘Come on, talk, talk’ – and punched me in the teeth,” she writes. Unable to get the young woman to “confess” to something she did not know or did not want to reveal, the investigator resorted to blackmailing her family. He threatened that she would never see her son again: “We will take him away and raise him so that he will despise you,” and that her husband would be sent to rot in Siberia. These threats were partially fulfilled. Hanna's husband, Igor Lozovyuk, who, after his wife's arrest, knocked on the doors of government agencies in the hope of securing her release, came to the attention of the MGB himself. On October 21, 1947, during the mass deportation operation “West,” the Soviet authorities forcibly evicted tens of thousands of Western Ukrainians (mainly families of OUN and UPA members) to remote areas of Siberia and Kazakhstan. Among them were Anna's relatives: in October 1947, her husband Igor and her father Pylyp Zavadsky were arrested and deported to the Omsk region. Eyewitnesses noted that at the Zdolbuniv station, before the freight cars departed for the east, her father shouted to the guards as he said goodbye: “Don't think we'll disappear in Siberia, we'll manage everywhere, but you will soon perish!” Anna's mother, with her baby and two younger brothers, managed to escape in time and hid with strangers. Thus, the investigator's threats came true only partially: Anna's son was not taken away (although the boy nearly died during the escape due to lack of proper care), but her husband and father ended up in exile in Siberia. After several days of torture without sleep or rest, the exhausted Zavadskaya was placed in a solitary confinement cell. The cell was infested with bedbugs—Hanna saw these parasites for the first time in her life and felt them crawling over her body by the hundreds, biting mercilessly. She recalls that she could neither lie down nor stand still: the insects crawled into her collar, sleeves, and under her skirt; Within a few days, her body was covered with red blisters that itched unbearably. This “blistering” was another round of torture, both mental and physical. After a few days (or weeks), she was finally transferred from Zdolbuniv to the Rivne prison under heavy guard, as if she were a particularly dangerous criminal. In Rivne, Hanna met other female prisoners for the first time. They sympathized with her tragedy (learning that she had a baby and did not know what had happened to her family) and supported her as best they could. Investigators summoned her for additional interrogations in prison, trying to “get” the necessary testimony, but to no avail—Zavadskaya obviously did not reveal any information to the underground that was not already known to them from the testimony of other arrested persons.
On December 2, 1947, a court, or more precisely a military tribunal, sentenced Hanna. The court session was purely formal and collective: in the prison hall in Rivne, several people who did not know each other sat on the dock—the cases were considered “in bulk” to save time. The military judge (or several officers) read out the sentence to each of them: ten years of imprisonment in correctional labor camps and five years of deprivation of civil rights with confiscation of property. Zavadskaya was found guilty under the article on “treason against the Motherland.” Hanna took this verdict painfully, calling it absurd: the Soviet authorities had labeled her a “traitor to the Motherland,” although neither she nor most Western Ukrainians considered the communist Soviet Union their homeland. “Yes, all of Ukraine is our homeland, but not the communist Soviet Union,” she later noted with bitter irony. After the verdict was announced, Hanna Lozovyuk-Zavadskaya remained in Rivne prison as a convict, awaiting transfer to the camps. She joined a shared cell with other women who had already been convicted or were still awaiting trial. In this supportive community, the prisoners continued to share news and hopes. At that time, Zavadskaya did not yet know for sure what had happened to her relatives after the October deportation. Convicts were allowed to receive parcels from the outside (food, clothing), and when she did not receive any news or parcels from her family, it became clear that the worst had happened. Once, Anna saw a parcel brought to the prison in her name, but it was clearly not from her relatives, which alarmed her. Soon after, a new prisoner arrived in the cell (after Hanna's trial) and told her the terrible news: her father and husband had been taken away to Siberia, and her mother had fled with her baby before the deportation. That is how Hanna learned about the fate of her family. Despite the pain of this news, she focused on her inner survival and preparing for her departure to the camps. After the New Year, in early 1948, she was included in a group of prisoners to be sent to the Gulag.
A few weeks after the trial, Hanna Zavadskaya was transported from Rivne to Siberia. First, she was taken to a transit point in Kharkiv, one of the main transit hubs of the Gulag. In the Kharkiv transit prison, she faced particularly harsh conditions of detention. The cells were desperately overcrowded (“people packed like sardines in a barrel, no room to move”), the air was poisoned by the stench of sewage, and unsanitary conditions prevailed everywhere. A particular shock for political prisoners was the presence of criminal offenders – the so-called “blatnye” (thieves), who formed a separate caste in the camp world. Zavadskaya recalls how her group was initially frightened by the noisy, half-naked women who shouted and laughed in the cell: it turned out that they were criminals who were to be feared. The “blatnye” occupied a dominant position: they were the first to receive food, did not participate in cleaning (“parasha” – a bucket-toilet was placed far from their corner of the cell, and political prisoners were forced to take it out), behaved defiantly and cruelly. Being in transit seemed like hell – prisoners eagerly awaited even being sent to hard labor, just to escape from this filthy mess. In early 1948, Zavadskaya and other women were sent further north. She was placed in a freight car with both political and criminal prisoners—the worst combination. The cars were equipped with several tiers of bunks and a small iron stove, but the frost was fierce (it was winter after New Year's). The criminals took places near the stove and warmed themselves all day long, while the political prisoners huddled in the corners, pressing themselves against each other to keep warm. Hanna describes how the criminals behaved completely lawlessly during the journey: if any of the political prisoners had any food supplies or warm clothes, the criminals took everything and beat those who resisted. They were fed very little—twice a day they were given smelly grub (it smelled like rotten sprats) and a piece of bread, and the criminals were the first to take the food. The car was only opened for inspections and to distribute rations, and the cold air penetrated everyone to the bone. During the long journey (several weeks), most of the prisoners were exhausted; it seemed that this road would never end. Finally, the train stopped – they had arrived in the north. Their first destination was the Arkhangelsk region in northern Russia. The prisoners were unloaded in the snow – endless snow-covered forests stretched out around them. From there, they were marched on foot to one of the Gulag logging camps. In this camp (probably in early 1948), Hanna Zavadskaya began her hard labor with logging. For several months or even years, she worked in the Arkhangelsk taiga, fulfilling her quota for cutting down trees. The work was extremely exhausting, especially for urban and rural women who had never cut down trees before. Despite this, the camp administration did not take people's abilities into account. Prisoners were forced to meet the set quotas at any cost, and failure to do so was punished by cuts to their already meager rations and fines. “From the very first day, they demanded that we meet the quotas,” Zavadskaya recalls of her logging work. “But not everyone could meet the quota, so not only did they give us smaller bread rations, but they also scolded us and called the ‘laggards’ in for a beating.” The campers called the exhausted women “lazy,” “freeloaders,” and “saboteurs,” accused them of deliberately failing to meet their quotas, and even threatened them with a new trial for “violating” their socialist obligations. Zavadskaya bitterly noted that the camp guards treated them worse than cattle: to the prison guards, they were simply soulless mechanisms from which maximum benefit had to be squeezed out at all costs. At the end of 1948, a group of female prisoners, including Hanna, were transferred from the north to another camp further east. There were rumors of a new stage being formed, and soon they came true: all female political prisoners from Volhynia were called to gather their belongings. The only consolation was that this time they were traveling without criminal offenders (in a separate convoy). The journey east (probably in the winter of 1949–1950) was no easier than the previous one—again, cold freight cars, a convoy, and the same meager rations. However, all the women felt some relief because they were among “their own” and could at least talk to each other and sometimes quietly sing Ukrainian songs, which lifted their spirits (although the convoy could severely punish them for this). Their new destination was the Ozerny correctional labor camp (Ozerlag) in the Irkutsk region, near Taishet. Ozerlag was one of the special camps for political prisoners created in 1948 within the Gulag system. It consisted of a whole network of camp sub-units between the cities of Taishet and Bratsk in southern Siberia. Ozerlag held up to 40,000 prisoners at a time, who were mainly engaged in the construction of the Baikal-Amur Mainline (a railway from Taishet north to Bratsk and Ust-Kut) and in logging. There were four women's camp sections, and Zavadskaya ended up in one of them. Her group was brought to the so-called 9th column of Ozerlag. There were already political prisoners of various nationalities there—Ukrainian, Lithuanian, Latvian, Estonian, among others. After disinfection and paperwork, the new arrivals were given numbers – black digits on white patches of fabric that had to be sewn onto the front and back of their clothes. Hanna was assigned number P-733. Without such a number, a prisoner had no right to leave the zone. In Ozerlag, the women from Volhynia quickly mastered the “science” of camp life, although it did not become any easier. They were sent back to the logging site – now as experienced lumberjacks – and from the very first day they were required to meet 100% of the quotas. The quotas were exhausting, and the climate was harsh. No one paid attention to the women's health: “Neither health nor strength mattered, and we had to go to work day after day, even when it was beyond our strength,” writes Zavadskaya. She recalls numerous cases of injuries and illnesses that were ignored by the camp administration. Once, Hanna tore her back while lifting a heavy log—a sudden sharp pain seized her lower back so that she could not straighten up. She was barely brought to the zone and laid in the medical unit, but there they measured her body temperature and, since there was no increase, said, “Go to work, there will be no release.” Still recovering, she had to go to the forest the next day. Her female friends took pity on her and tried to give her as little work as possible, so she gradually recovered from her injury. Another time, she began to suffer from sharp pain under her right rib—obviously, exhaustion and malnutrition were taking their toll. Hanna guessed that it was a liver problem, but she did not go to the medical unit because she did not believe that they would release her from work. Only when her eyes turned yellow and her skin took on a lemon hue did the camp doctors diagnose her with jaundice (hepatitis). Zavadskaya was finally put on a hospital bed in the medical unit, where she lay for at least a month. The treatment was basic, but the main “medicine” was rest from hard labor. Hanna recalled that in the hospital, she was preoccupied not so much with her illness as with how happy she was to simply lie under a roof without having to get up at dawn for forest work. During her years of imprisonment in the camp, Zavadskaya witnessed numerous deaths and tragedies. The number of exhausted and crippled prisoners grew, especially after winter. After 1953 (Stalin's death), the regime softened somewhat, and some of the terminally ill began to be released home — they were “deactivated” by special commissions as unfit for work. In fact, this meant that people were sent to die in freedom so as not to spoil the camp's death statistics. Hanna describes how her fellow countrywoman with a serious heart condition was released: she was genuinely happy to be going home, although others understood that she would not live long. Hanna herself, having survived hepatitis, remained working in the camp's medical unit—perhaps because of her weakened health, she was transferred to lighter work. She helped care for bedridden patients, many of whom could no longer get up. In her memoirs, she recalls an elderly woman whose whole body was contorted by disease (her knees were tucked under her stomach, her arms twisted) — she had to be fed with a spoon, and that is how she died, “without ever straightening up.” Such scenes were forever etched in her memory. Prisoners could only maintain contact with their families through letters, and even then only occasionally. Correspondence was strictly censored, and only family matters were allowed to be written about. Every piece of news from home was worth its weight in gold. It was only in the early 1950s that Zavadskaya learned in bits and pieces that her son Rostislav had survived, grown up, started walking, and uttered his first words. This news gave her the strength to go on living. In the camp, Hanna and her friends cherished one dream: to wait for freedom, return to Ukraine, and see their loved ones — “and then we can die,” they said. Not everyone was destined to do so: “How many of them disappeared in Siberia, my poor friends in misfortune… Not many returned,” she sadly notes. In 1954–1955, after the cult of Stalin was exposed, the Soviet state began reviewing the cases of many political prisoners. A state commission arrived at the Ozerlag to conduct an inspection. Everyone waited for it with great excitement, not knowing which of the prisoners sentenced to life imprisonment would be released and which would remain to serve their sentences. Finally, in 1956, the long-awaited day of liberation arrived. Hanna Lozovyuk-Zavadska was released on July 20, 1956, on the basis of an amnesty decree for political prisoners. At the time of her release, she had served 8 years, 11 months, and 10 days in captivity. Zavadskaya miraculously survived: when she was released, she had a bunch of chronic illnesses—a duodenal ulcer, liver disease, rheumatism, nervous exhaustion—but she was still alive and wanted one thing: to hug her family in freedom. “Isn't it a miracle that I, so frail and weak, not yet recovered from childbirth, survived all that horror, hunger, cold, hard labor, and returned alive, though not entirely healthy,” she wrote later. Indeed, her return was partly a miracle, as thousands of others did not survive Stalin's camps.
After leaving the camp, Hanna Zavadskaya did not immediately return to Ukraine. First, she went to the Omsk region (Russian SFSR), where her closest relatives—her husband and father—had been deported in 1947. There, in a special settlement in Siberia, Hanna was reunited with her family: she saw her husband Igor, her 9-year-old son Rostislav, her mother, and other relatives who had managed to move to the place of exile. It was a long-awaited family reunion after almost nine years of separation. In the same year, 1956, taking advantage of the easing of the regime, the family decided to return home to Ukraine. After almost ten years of absence, Hanna arrived in her native Rivne region. The family finally settled in the city of Dubno, where they started their lives anew. However, Soviet reality greeted the former political prisoner with hostility and distrust. Despite having served her sentence, the stigma of being a “traitor to the motherland” and a ‘bandit’ continued to weigh heavily on Hanna in the eyes of the local authorities and some of those around her. She wrote bitterly that as soon as someone found out about her camp past (“that she had been imprisoned”), her peace of mind immediately disappeared. Local agents and prejudiced neighbors sometimes harassed her. Zavadskaya cites a typical episode: one neighbor, a Russian woman from the Bryansk region, found a reason to yell at her in front of people: "Where were you? “Go back to where you came from!” – essentially demanding that she return to Siberia. Hanna replied that she had returned to her ancestral homeland and that only her neighbor should leave for her native Bryansk region. However, this incident deeply traumatized her. In general, the first years of freedom were psychologically difficult: Zavadskaya wrote that for ten years she did not dare to find a job, was seriously ill all the time, and feared new persecution. In essence, she lived as a recluse, treating her poor health and wary of unnecessary attention from the authorities. Only in the mid-1960s, with the easing of repressive policies, was Hanna able to gradually return to public life. Her husband worked (probably as a teacher or in the field of education), and her son grew up and received an education. The Lozovyuk family lived modestly in Dubno. Hanna herself was not officially rehabilitated before her retirement, but at least there were no new arrests. Only after Ukraine declared independence was historical justice restored to her. On January 21, 1992, Hanna Lozovyuk-Zavadska was rehabilitated—the prosecutor's office dropped all charges against her as unfounded. She lived to see the day when the Ukrainian state recognized her not as a criminal, but as a victim of political repression. In the 1990s, in her twilight years, Hanna took up her pen to record her memories. The years of camps and abuse remained not only in her memory—they often returned in dreams and nightmares, tormenting her soul. Zavadskaya felt the need to tell her “difficult life story” to future generations. She wrote memoirs about her experiences—about the underground, arrest, interrogations, stages, camps, friends and enemies, faith, and the struggle for survival. These memoirs were published after the author's death in a small print run under the title “Spring Against Winter: Camp Memories of a Woman from Volhynia.” On August 19, 2002, Hanna Lozovyuk-Zavadskaya died at the age of 81, surrounded by her family, which had been preserved thanks to her courage. She is buried in Dubno. She lived a long and difficult life, carrying through it a love for Ukraine that neither Stalin's torture chambers nor the Siberian frosts could eradicate.
The life of Hanna Lozov'yuk-Zavadskaya is a vivid example of the fate of Ukrainian women caught up in the turbulent history of the mid-20th century. Her biography reflects the experiences of hundreds and thousands of other participants in the national liberation movement who, alongside men, performed important functions in the underground OUN and UPA and suffered brutal persecution by the totalitarian Soviet regime for doing so. However, the value of Hanna's memoirs lies in her detailed personal testimony, which allows contemporary researchers and the wider public to see history “from the inside” through the eyes of a female underground activist. Her memoirs—as well as related archival documents, such as MGB interrogation reports and underground reports about her family—are important historical sources. As scholars note, women's memoirs about their participation in the OUN and UPA contain unique information that is not recorded anywhere else. They shed light not only on events and facts, but also on the psychological dimension of the experience—the thoughts, feelings, motivations of underground participants, and their human resilience in the face of inhuman trials. Hanna Zavadskaya's legacy is multifaceted. On the one hand, her personal testimony significantly complements our understanding of the role of women in the liberation movement—those “invisible” rear functions without which the UPA's struggle would have been impossible. Her story confirms that women were not only assistants but also equal participants in the underground, taking responsibility for communications, propaganda, supplies, and even leadership positions at the local level. On the other hand, her fate highlights the scale of Soviet terror against the civilian population of Western Ukraine: through the example of one family, we see the tragedy of an entire generation, when parents, children, and sisters were scattered across prisons and camps for dreaming of independence. Operation West in 1947, which claimed the Zavadskaya family as its victims, was the largest deportation of Ukrainians to Siberia in the post-war period — in one day, more than 78,000 people were torn from their homes. Hanna's testimony documents the human dimension of this catastrophe: the despair of mothers, hungry children, the despair of elderly people in exile, and at the same time the indomitable spirit expressed by her father in his courageous cry at the Zdolbuniv station. The publication of Hanna Lozovyuk-Zavadskaya's camp memoirs in the 1990s was an act of restoring memory. Although the print run of the book “Spring Against Winter...” was small, these memoirs were distributed among researchers and local historians and were transferred to local museums as a valuable artifact of the era. Her son, Rostislav Lozovyuk, is currently engaged in preserving the family archive and promoting materials about the underground struggle in the Rivne region (his private archive contains rare photographs of Hanna taken in the 1940s and 1950s). Historians include Zavadskaya's biography in their research on women's experiences in the nationalist underground and on the repression of Ukrainians. Hanna Zavadskaya's rehabilitation in 1992, albeit belated, was an official recognition of her innocence and a moral victory—after all, the ideas she fought for as a young woman were ultimately realized: Ukraine became an independent state. Her suffering and courage were not in vain. Today, the story of Hanna Lozovyuk-Zavadskaya's life is part of the collective memory of the national liberation struggle and the “second war” after the war — the struggle of the Soviet regime against its own people. Her testimony, recorded in her memoirs, in interviews with her descendants, and in the archives of the Ministry of State Security, serves as a warning against totalitarianism and at the same time inspires with its strength of spirit. This biography, based on available sources, is intended to preserve the memory of Hanna Zavadskaya and highlight the significance of her life experience for the history of Ukraine. Her springtime spirit overcame the gloom of the winter camps – and the evidence of this remains with us forever.
Sources:
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Memoirs of Hanna Lozov’yuk-Zavadskaya (1990s, manuscript)
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Interview with her son, Rostyslav Lozov’yuk, about his mother’s biography (September 5, 2024)
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Biographical information: Hanna Lozovyuk-Zavadskaya // Collection “Biographies of Prisoners” (archive of the NGO “After the Silence”).
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Decree on the arrest of A.F. Zavadskaya and interrogation protocol (MGB, August 1947).
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Operation “West” (mass deportation on October 21, 1947) – statistics and context.
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Kis O. Women in the nationalist underground of the OUN and UPA: assistants or equal participants? // Lecture, February 2025].
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Wikipedia: articles “Ozerlag,” “Operation West” (information about camps and deportations).


